Monday, December 21, 2009
Copenhagen is just the start of a process
Wednesday, November 25, 2009
The Food Drama is far from being over
Saturday, November 21, 2009
Is Free Market Ethical?
He writes: "governments and regulators have distorted incentives and, as a result, the self-interest of bankers has not been in harmony with the interests of society and disaster has followed". In other words, if the economy was ruled solely by free market ideas, the crisis would have never happened. This is an 'immoral' argument which owes more to Hayek and Friedman than to the Church social doctrine.
I agree that the crisis does not have as such an ethical root, although it is clear that immoral behaviour has contributed to aggravate the crisis leading to the financial meltdown in 2007. Speculative bubbles are the fruit of greed and lust for money, not the result of rational economic behaviour.
However, the topic raises more profound philosophical issues which underpin the whole debate about ethics and economics. Adam Smith referred to the 'invisible hand' to describe the apparent benefits to society of individuals behaving in their own interests. He writes in his 'Theory of Moral Sentiments' (1759): "... In spite of their natural selfishness and rapacity, though they mean only their own conveniency, though the sole end which they propose ... be the gratification of their own vain and insatiable desires, they divide with the poor the produce of all their improvements. They are led by an invisible hand to make nearly the same distribution of the necessaries of life, which would have been made, had the earth been divided into equal portions among all its inhabitants, and thus without intending it, without knowing it, advance the interest of the society". In other words, Smith explains that man pursues his self interest while commanding himself based on the principles of natural law.
A. Hirschman departs from Smith's moral philosophy and develops a powerful reconstruction on the 'ideological' origins of capitalism. His main argument is that the rise of capitalism depended on the activity of merchants and bankers, which was originally considered sinful. So, what changed? How could an immoral enterprise become ethically acceptable? The answer lies in the moral justification of the interest as opposed to the passion - which by essence is unpredictable and irrational. Following his thinking, it is not an argument in defence of capitalism, but rather a cause of its birth and rise over more than two centuries. But, while acknowledging some virtues of capitalism, Hirschman also admits that interest driven behaviours might be dangerous, and therefore might need to be contained. His arguments have gained some validity in the context of the crisis as self interested economic behaviour, e.g. in the financial sector, will require more stringent and transparent rules.
When the Pope suggests that self-interest should be put in harmony with collective interest, he expresses a moral view. But, what is the dominant conception of economic virtue today? Isn't market competition extended to many segments of the economic and social sphere, including education and health?
In fact, Ethics matter as much as Economics. It is hardly impossible to draw a dividing line between the two. We must understand that Economics is a moral science which pursues the achievement of common good. But as every (honest) economist knows, it is more difficult to translate those principles into practice.
* http://www.iea.org.uk/
** The Passions and the Interests:Political Arguments for Capitalism before Its Triumph, Princeton University Press 1997
Sunday, November 8, 2009
Climate change, poverty: two defining challenges
Tobin Tax is back?
The Tobin tax consists in a minimum levy on financial transactions , for instance 0,5% (as proposed by Prof. Tobin in an interview to Der Spiegel in 2001). In global finance, gains could be infinitesimal but the high frequency of operations and the large sums involved yield gigantic profits . So even a low tax could result in cancelling a large volume of transactions, which would not be profitable, although markets would gain in stability. Furthermore, tax revenues would be significant : at 0,5% it is estimated that they would represent more than 80 billion dollars a year, which according to many would be sufficient to eradicate extreme poverty in the world.
Such tax requires a large consensus among the most powerful governments and so far it has been opposed by all financial agents- which is not surprising- and also by many economists. According to opponents, speculation may be bad ethically speaking but has an important role in financial markets operation to guarantee financial liquidity. We can still think that the risks deriving from the Tobin tax might be deliberately overstated: even George Soros, who gave rise to the currency crisis in 1992, declared that the tax would have undermined his interests, but that it could have beneficial effects for the world economy.
It is not surprising that the proposal has been endorsed by all opponents of globalization, but Prof. Tobin himself argued that his idea was intended to make the world economy work better, although he also supported the idea to use it as a remedy to fight poverty. Created in 1998, an international organisation called Attac* supports the idea of introducing such tax to promote social justice.
Hitherto Europe was divided on the tax, with on the one hand France and Germany in favor and the United Kingdom against it. Gordon Brown's declaration in support of the tax is most welcome, although he made clear that the tax revenues would go into a fund for the State to intervene in bailouts. There is thus an important nuance: it would be reinvested in the country for emergence purposes not to redistribute resources to eradicate poverty. In any event, an agreement among European states will not suffice, and would need to be endorse by G-20. In the final declaration**, there is no mention of this tax but the discussion is far from being over.
* Attac (Association for the Taxation of Financial Transactions for the Aid of Citizens ) - http://www.attac.org/
¨** http://www.hm-treasury.gov.uk/d/2009_communique_standrews.pdf
Saturday, October 17, 2009
Inequality and the economic crisis
The wealthiest - the top ten per cent - receiving a growing share of national income, directed huge financial resources into asset markets causing asset price bubbles. The middle class - say 60%- experienced a drop in real wages- especially in the anglo-saxon world and started borrowing massively as house prices rose, which helped postpone the problem of underconsumption or excess in production capacity. But eventually the gap between rising debts and less disposable income increased dramatically.
The same mechanism operated in the US during the 30s in the build up to the Great Depression. J.K. Galbraith* writes that the GNP (total production of the economy) was nearly less than a third in 1929. The overwhelming majority of tax payers had lower disposable income, while the top 1 per cent increased their revenues and corporate profits significantly. Speculation on a large scale went on during subsequent years : rising profits went into real estate and stock markets feeding the asset bubble. In the aftermath of the great crash, the majority of workers is confronted with less income and greater uncertainty about jobs.
Wednesday, October 7, 2009
Misconceptions about the crisis
In fact, the notion of 'exit strategy' does have a different meaning: it just refers to the state of economic affairs, not redesigning the global economic system. The accumulation of public debt and liquidity are creating fears of rising inflation. But this situation has been caused by the disfunctioning of markets. In a world without memory of the past, we tend to create a confusion between causes and effects.
Should we then take seriously this pledge for a return to normality? The danger is that economic agents ( for instance banks) continue to act as if nothing happened and then the actual conditions of the crisis will be reproduced. In effect, the origin of the crisis is not associated with public debt nor inflation; it is primarily a financial crisis, which reflects a huge disfunctioning of financial markets. Consequently, it is only partially attributable to myopic markets and predatory behaviour of financial agents. The bust of the financial system, has indeed, more profound causes.
In rich countries, the last quarter of century has in most cases been unfavourable to the working class. Inequality has risen everywhere; and it is not a coincidence that the crisis bursts at the heart of the capitalist system, in the United States where the increase of income inequality has been higher than elsewhere. The other countries have followed a similar path, but to a lesser extent due to social resistence. The consequence is that global demand weakens, due to the fact that most individuals with less purchasing power spend their whole income in consumption whilst a small minority will spend a lower fraction of their income. In that context, monetary policy is used to expand global demand: lower interest rates lead to wider access to credit and therefore an increase in private debt. The other side of the coin is that a tiny minority of individuals (probably less than 1% of the population) benefit from a susbtantial increase of their incomes and seek further opportunities for investing in financial markets. The result is the formation of asset bubbles through huge increases of asset prices. The system appears (although temporarily) to be in equilibrium since private debt corresponds more or less to the value of assets. Hence the impression that the net wealth of households has increased in value. However, when the market turned to a more realistic valuation of assets, then the system collapsed because debts could not be paid off.
Then comes the implacable mechanism of the crisis : the increase in inequality leads inevitably to a loose monetary policy, which in turns increases the systemic risks in unregulated financial markets as asset prices are set to increase continuously.
This is only part of the explanation of the current crisis. There are probably other causes which need to be taken into account, such as the accumulation of reserves (in dollars) by the emerging countries to protect themselves against macroeocnomic instability and which have further aggravated the crisis of demand.
The return to growth in GDP in most countries is certainly a good thing: it means essentially that the drop in global demand has been offset by the fiscal stimulus measures implemented through the States. However, world GDP is today at least 4-5 percentage points lower than its level before the crisis. Several years of continuous growth will be necessary to return to that level. In the meantime, unemployment - which is a key indicator of the 'end' of the crisis- will continue to grow.
In these circumstances, an 'exit strategy' might allow to turn back to economic conditions which prevailed before the crisis, but will not address the fundamental causes which led to the collapse of the capitalist system. The exacerbation of economic inequalities is not accidental, but it is the poisoned fruit of a particular conception of ' economic virtue' which puts at the heart of the model of society fiscal and social competition as the engine of growth.
The economic crisis is not a natural disaster, although many journalists and economic analysts present the financial turmoil as a 'tsunami'. All natural events occur in a limited timespan and cause damage and pain mainly to the weak categories of the population. It has to be seen on the contrary as a sign of profound disfunctioning of the capitalist system. Unorthodox economists, from Marx to Keynes and most post-keynesians like Harrod, Kalecki and Minsky have shown that this system is structurally unstable.
In his 'Theory of business cycles' (1939), Schumpeter wrote :"Cycles are not like tonsils, separable things that might be treated by themselves, but are like the beat of the heart, of the essence of the organism that display them".
We will not get out from the crisis if we fail to understand its underlying causes and if accordingly the right economic policies are not put in place in a coordinated way among States to tackle them.